As I started reading Ramus’ Arguments in Rhetoric against Quintilian it was quite obvious that
he had no problem attacking Aristotle, Cicero and Quintilian about their views
on rhetoric. “Yet now Quintilian follows Aristotle’s and Cicero’s confusion of
dialectic and rhetoric. Indeed he makes it worse by fabrications of his won,
and by including in his teachings all the disputes concerning all the arts he
had read or heard something about…” (p. 681, second column) “Thus, just as I
previously attacked the Aristotelian obscurity in Cicero, so now in almost the
same way I shall attack it in Quintilian” (p.681, second column). Ramus does
not “beat around the bush” towards his disagreements with Cicero, Aristotle,
and Quintilian making his approach a little harsh, at least to me, since these
men had no way of defending themselves or their ideas on rhetoric.
Even though Ramus could come off as a little harsh, he did
make some good points. I was especially drawn to his point where he disagrees
with Quintilian’s definition of an ideal orator. Quintilian was all about “a
good man skilled in speaking well” whose character was “justice, courage,
self-control, prudence, likewise knowledge of the whole philosophy and of law,
a thorough acquaintance with history, and many other attributes worthy of
praise” (p.683, second column). I remember being frustrated with the term “good
man” when we read Quintilian, so to see Ramus think that this definition of an
ideal orator was “useless and stupid” was a bit of an eye opener (p.683, second
column). Ramus goes on to say, “A definition of any artist which covers more
than is included in the rules of his art is superfluous and defective. For the
artist must be defined according to the rules of his art…” (p. 683, second
column).
In an idea world Quintilian would have been able to support
his views on rhetoric and (most likely) challenge the attacks Ramus was making, so even though this reading was one sided I found it to be interesting because
of the good points Ramus was making against Quintilian.
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