As others have noted, I felt the discourses in the
beginning of Phaedrus very general, arguably
beyond any hope of what Plato might worthily title 'absolute truth'.
Though
I still feel this a weakness to the aim for absolute truth (though I
cannot judge entirely until I've finished the text), as a rhetorical
strategy, I profess to find this one alluring. It feels in essence less like the discoursers Socrates or Lysias are unthreading
absolute truth from our own reality as they are weaving their own, with
kernels of 'absolute truth' to those realities embedded within them. Perhaps this is the nature of all
rhetoric—not the painting or attempting to persuade of a truth within our familiar ideology, or beliefs,
but instead the unfurling of entirely new realities, with these the rhetor's own truths existing
absolutely within them.
I felt one incredibly dense line encapsulate this idea of
the light, epiphanic truth existing in tangled and idiosyncratic ‘realities’ is on
the bottom right of page 144. It reads,
…so
I say that the desire which
overcomes the rational opinion that strives toward the right, and which
is led
away toward the enjoyment of beauty and again is strongly forced by the
desires that are kindred to itself toward personal beauty, when it gains
the victory, takes its name from that very force, and is called love.
Of
course, this sentence is only really able to glow (or, rather, show its
'truth' in that moment of warmth we feel as it sparks a connection
within us) when it is taken in context of Socrates' discourse (or
'reality') on the struggle we as a species suffer between pleasure and
reason. Out of the entire weekend’s
reading, I loved this first section of Socrates' speech most. It felt
deeply important, immediate to my
own existence. Perhaps that is part of the key to Plato’s belief in
absolute
truth: through the mystifying night sky of generalities that make us
human come the specifics that, aligning as stars within our own
constellations, lend to us personal fact.
By broadening your view, you may find yourself actually honing in.
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